| CHAPTER
06: THE SETH ENTITY AND “CONSCIOUSNESS
UNITS”
In the previous chapter,
we discussed how “Superstring Theory”
and the physics of Tony Smith both match
up with the idea of an Octave of dimensions,
with the Platonic Solids underlying them.
[In Volume II we will show that Ramanujan’s
own functions have been directly associated
with Platonic Solids in very advanced
mathematics work that only emerged in
the 1990s, completely separate from what
Smith is discussing.] Let us again remember
Dr. Michio Kaku’s quote: “It’s
as though there is some kind of deep numerology
being manifested in these [dimensional]
functions that no one understands.”
The numerology Kaku was speaking of is
the widespread occurrence of the number
8 in Ramanujan’s physics equations,
which are used to map out higher dimensions.
In hindsight, it appears
that this numerology is, in fact, sitting
right in front of Kaku’s face, as
he mentions “the vibrations of a
string.” In other words, a vibrating
guitar string can make notes all throughout
the spectrum of an octave, but it can
never go outside of an octave framework;
if the vibratory pitch was moved higher,
such as by reaching double its original
value in cycles per second, then the pitch
would simply enter into a higher octave,
but essentially sound the same. Similarly,
the vibrations of the densities must conform
themselves to this same octave system
that is indicated by Ramanujan’s
function, since they are composed of a
fluidlike energy source. In the previous
chapter, we indicated that Ramanujan’s
function is based on 24, or three times
eight. Kaku then explained that the harmonic
of three sets of eight could be compressed
down into one set of eight, which would
then represent a single octave.
Having established that,
we come up again to the geometric shapes
themselves. These shapes, as previous
chapters have indicated, are a series
of “perfect” geometric solids
that all fit within the sphere, and have
a growth sequence that fits into the octave
pattern, according to the Vedic model
of Purusha and Prakriti. Seth has already
told us that the universe rises out of
“cubes within cubes” in a
universe made up of “a myriad of
interconnecting wires, constantly trembling.”
As stated, this is literally identical
to superstring theory, which also discusses
cubes within cubes as “hypercubes,”
and builds the universe on a matrix of
interconnecting strings that vibrate.
Tony Smith's model of “S3#”
shows us that our top thinkers are already
working the Platonic solids into their
mathematical models for these higher realms.
For the rest of this chapter,
we will present the words of Seth from
the appendix section of “The Seth
Material,” which help us to understand
how the basic spherical units of energy
in the Cosmos interact with each other.
It took us several years to actually match
up all of this information with scientific
data, but now as we conclude the three
volumes of the series, we have found some
degree of proof for almost every point
that Seth had made back in 1969. This
original text was invaluable in helping
us to understand what was going on, as
it provided crucial data that was missing
in Ra’s own Law of One series. In
order to avoid repeating the phrase “[emphasis
added],” the reader should be advised
that almost all italicized or bolded portions
of text were added by this author after-the-fact,
in order to help enhance comprehension.
When we write “Note:” followed
by text in parentheses, these are our
comments added in.
_______________________________________________________________________
Now: there are electromagnetic
structures, so to speak, that are presently
beyond your (scientific) instruments,
units that are the basic carriers of perception.
They have a very brief “life”
in your terms. Their size varies. Several
units may combine, for example; many units
may combine. To put this as simply as
possible, it is not so much that they
move through space, as that they use space
to move through. There is a difference.
[Note: This may seem complicated
at first, but once we see that what Seth
calls “space” is in fact the
aetheric energy, it makes sense. Since
the units are made of aetheric energy,
they must use aetheric energy to travel.
They are not self-contained “particles”
that move through an empty vacuum.]
In a manner of speaking,
thermal qualities are involved, and also
laws of attraction and repulsion. The
units charge the air through which they
pass, and draw to them other units. The
units are not stationary in the way that,
say, a cell is stationary within the body.
Even a cell only appears stationary. These
units have no “home.” They
are built up in response to emotional
intensity.
They are one form that emotional
energy takes. They follow their own rules
of attraction and repulsion. As a magnet,
you see, will attract with its filaments,
so these units attract their own kind
and form patterns, which then appear to
you as perception.
[Note: This is easy to miss.
Seth is saying that everything we perceive
is some form of pattern built up from
consciousness units. Since they do form
all of physical matter, this is a very
accurate statement indeed.]
Now: the fetus utilizes
these units. [Note: Seth had been discussing
the fetus earlier in the discussion.]
So does any consciousness, including that
of a plant. Cells are not just responsive
to light because this is the order of
things, but because an emotional desire
to perceive light is present.
[Note: This idea of an “emotional
desire to perceive light” conforms
with cutting-edge research cited by Gregg
Braden in his various books, available
from Laura Lee Publications. The work
of Garaiev and Poponin entitled the “DNA
Phantom Effect” has found that a
DNA molecule can be inserted in a cylinder
with light passing through it, and the
DNA will actually attract the light and
cause it to spiral along with it! Furthermore,
when the DNA is removed, the light continues
to spiral as if the DNA were still there.
(We will have a lot more to say about
this in Volume III, as it relates to evolution
and how the torsion wave forms the DNA
molecule.) This is obviously a very strange
finding, but we can see that Seth helps
us to understand it; the DNA has an “emotional
desire to perceive light,” as it
naturally attracts light into itself.
This might not seem possible until we
realize that all life and matter has some
degree of consciousness, since it is made
of “intelligent energy.”]
The desire appears on this
other level in the form of these electromagnetic
units, which then cause a light sensitivity.
These units are freewheeling. They can
be used in normal perception or what you
call extrasensory perception. I will discuss
their basic nature at a later session,
and I would like to tie this in with the
fetus, since the fetus is highly involved
with perceptive mechanisms.
("Next session will
be fine.")
It is not that you cannot
devise instruments to perceive these units.
Your scientists are simply asking the
wrong questions, and do not think in terms
of such freewheeling structures.
[Note: Seth implies that
we can indeed design instruments that
would be able to perceive these units.
We will have a lot to say about this in
Volume III, as there are several Russian
scientists who have designed very effective
torsion-field detectors. Also, this work
has been replicated by Lt. Col. Tom Bearden
(ret.) among others in the US. The pyramid
work of Joe Parr, also covered in Volume
III, clearly shows these fields as well.
So, the latest research shows that since
the time when Seth gave these readings
in 1969, some scientists are now asking
the "right questions."]
SESSION 505, OCTOBER
13, 1969, 9:34 P.M. MONDAY
Good evening.
("Good evening, Seth.")
Now: These units of which
we spoke earlier are basically animations
rising from consciousness. I am speaking
now of the consciousness within each physical
particle regardless of its size; of molecular
consciousness, cellular consciousness,
as well as the larger gestalts of consciousness
with which you are usually familiar. Because
of Ruburt's limited scientific vocabulary,
this is somewhat difficult to explain.
Also some of the theories I will present
to you in this discussion will be quite
unfamiliar to you.
These emanations rise as
naturally as breath, and there are other
comparisons that can be made, in that
there is a coming in and a going out,
and transformation within the unit, as
what is taken into the lungs, for example,
is not the same thing that leaves on the
exhale stroke. You could compare these
units, simply for an analogy, to the invisible
breath of consciousness. This analogy
will not carry us far, but it will be
enough initially to get the idea across.
Breath is, of course, also a pulsation,
and these units operate in a pulsating
manner. They are emitted by the cells,
for example, in plants, animals, rocks,
and so forth. They would have color if
you were able to perceive them physically.
[Note: In Volume III, we
will show how the work of Dr. Oliver Crane
demonstrates the importance of a “breathing”
movement in these spherical energy fields.
This became one of the most important
revelations in having a complete solution
for the model, as we will see. It is truly
stunning at how accurate Seth was, while
none of this material had been formally
discovered scientifically at the time.]
They are electromagnetic,
in your terms, following their own patterns
of positive and negative charge, and following
also certain laws of magnetism. In this
instance, like definitely attracts like.
The emanations are actually emotional
tones. The varieties of tones, for all
intents and purposes, are infinite.
[Note: And of course, all
tones must fall somewhere into an octave
structure.]
The units are just beneath
the range of physical matter. None are
identical. However, there is a structure
to them. This structure is beyond the
range of electromagnetic qualities as
your scientists think of them. Consciousness
actually produces these emanations, and
they are the basis for any kind of perception,
both sensory in usual terms and extrasensory.
[Note: Russian research
into torsion fields has validated Seth’s
statements here, as these fields are indeed
non-electromagnetic in nature, having
qualities that are more similar to gravitational
waves. There is extensive evidence that
we will cover in this series to show how
these torsion fields relate to consciousness.]
We are only beginning this
discussion. Later you will see that I
am making it simple for you, but you will
not understand it unless we start in this
manner. I do intend to explain the structure
of these units. Now, give us a moment.
These emanations can also
appear as sounds, and you will be able
to translate them into sounds long before
your scientists discover their basic meaning.
[Note: We can now see that
Seth has covered all three of the bases
as far as harmonics is concerned: light,
sound and geometry are all a factor in
these vibrations. At the US Psychotronics
Association conference in July 2002, this
author saw certain machines that created
torsion fields by using sound –
so what Seth is saying here is indeed
possible. One large ultra-low-frequency
sound machine in particular had such a
powerful effect that the author felt as
if the ground was falling out from under
him when he would stand in a certain spot,
which aligned him with the torsion-field
emanations coming from the device. He
discovered this quite by accident, and
the spot where it worked was over 30 feet
away from the machine.]
One of the reasons why they
have not been discovered is precisely
because they are so cleverly camouflaged
within all structures. Being just beyond
the range of matter, having a structure
but a nonphysical one, and being of a
pulsating nature, they can expand or contract.
They can completely envelop, for example,
a small cell, or retreat to the nucleus
within. They combine qualities of a unit
and a field, in other words.
[Note: This is a very astute
point that fits perfectly with the model,
such as with the idea of “fluid
crystals.”]
There is another reason
why they remain a secret from Western
scientists. Intensity governs not only
their activity and size, but the relative
strength of their magnetic nature. They
will draw other such units to them, for
example, according to the intensity of
the emotional tone of the particular consciousness
at any given “point.”
[Note: Thus, Seth is telling
us that the amplitude of the spherical
wave is actually a function of the emotional
intensity that went into its creation.]
These units then obviously
change constantly. If we must speak in
terms of size, then they change in size
constantly as they expand and contract.
Theoretically there is no limit, you see,
to their rate of contraction or expansion.
[Note: We can see that the
shapes could easily expand into a size
that would engulf a pyramid, based on
this information. The essential foundation
shape is a sphere, and a planet, sun,
and galaxy can provide a basis for this
pulsation, as can microclusters, molecules
and atoms.]
They are also absorbent.
They do give off thermal qualities, and
these are the only hint that your scientists
have received of them so far.
[Note: Here we should remember
that heat is simply a reflection of how
fast the molecules in a given object are
vibrating. Once more, Seth wins big points
here, as we will see in Volume III that
these formations have been visually observed
in the infrared and microwave spectrums.
In particular, the infrared spectrum is
a direct measurement of how much heat
(vibration) is in a given area.]
Their characteristics draw
them toward constant interchange. Clumps
of them (Jane gestured - her delivery
was quite emphatic and animated) will
be drawn together, literally sealed, only
to drop away and disperse once more. They
form – and their nature is behind
– what is commonly known as air,
and they use this to move through. The
air, in other words, can be said to be
formed by animations of these units.
[Note: Right here we can
clearly get a hint of the importance of
meditation; our breath may well be the
closest connection that we have to brining
in greater amounts of this spiritual energy
into our bodies. It seems that what Seth
is truly driving at here is that the unseen
geometric stresses in the aether have
a direct impact on how the air molecules
are bouncing around. This eventually gets
into discussions about weather, which
will be covered in this and later volumes
when discussing the Global Grid.]
I will try to clear this
later, but the air is the result of these
units’ existence, formed by the
interrelationship of the units in their
positions and relative distance one from
the other, and by what you could call
the relative velocity of their motion.
Air is what happens when these units are
in motion, and it is in terms of weather
that their electromagnetic effects appear
most clearly to scientists, for example.
[Note: As we will see in
future chapters, the earth’s Global
Grid of energy lines directs wind and
water currents in certain directions.]
These units – let
us discuss them as they are related to
a rock. The rock is composed of atoms
and molecules, each with their own consciousness.
This forms a gestalt rock consciousness.
These units are sent out indiscriminately
by the various atoms and molecules, but
portions of them are also directed by
the overall rock consciousness.
[Note: Here we can see a
precise correlation with statements in
the Ra Material where they described how
they transformed the limestone rock into
neatly carved blocks to build the Pyramid.
Ra had said that the entity doing the
building needed to “communicate
to the intelligence of infinite rock-ness”
and command it to displace a portion of
itself into a higher frequency of vibration
– much in the same sense that certain
advanced spiritual masters and / or psychic
children have been seen to manifest and
demanifest objects.]
The units are sent out by
the rock, informing the rock as to the
nature of its changing environment: the
angle of the sun and temperature changes,
for example, as night falls; and even
in the case of a rock, they change as
the rock’s loosely called emotional
tone changes. As the units change, they
alter the air about them, which is the
result of their own activity.
They constantly emanate
out from the rock and return to it in
a motion so swift it would seem simultaneous.
The units meet with, and to some extent
merge with, other units sent out, say,
from foliage and all other objects. There
is a constant blending, and also attraction
and repulsion.
[Note: Again, we pay close
attention to Seth's statements: “it
would seem simultaneous.” Clearly,
our instruments would not be able to slow
down this motion to a measurable speed
– thus we may appear to see fixed
clouds instead of the movement of “units.”]
You may take your break,
and we will continue.
(10:10. Jane's delivery
was quite emphatic and animated through-
out. Her trance state was good.)
(The rest of the session
was devoted to Seth's interpretation of
one of my dreams-Robert Butts.)
SESSION 506, OCTOBER
27, 1969, 9:40 P.M. MONDAY
(Sometime after 9 P.M. Jane
and I sat to see if Seth would come through.
I told Jane she needn't have a session,
but she was willing enough, if Seth decided
to. She has been working long hours on
her book and has but a couple of chapters
to rewrite.)
(Jane has had two recent,
excellent and long sessions for her ESP
class, however, featuring both Seth and
Seth II, and including new material.)
Good evening.
("Good evening, Seth.")
Now: Ruburt need not worry
that he has missed a few regular sessions.
He has been exercising spontaneity, and
paradoxically enough, it is upon spontaneity
that the regularity of our sessions depends.
Do you follow me?
(“Yes.”)
Now: the units about which
I have been speaking do not have any specific,
regular, preordained “life.”
They will not seem to follow many scientific
principles. Since they are the intuitive
force just beyond the range of matter,
upon which matter is formed, they will
not follow the laws of matter, although
at times they may mimic the laws of matter.
It is almost impossible
to detect an individual unit, for in its
dance of activity it constantly becomes
a part of other such units, expanding
and contracting, pulsating and changing
in intensity, in force, and changing polarity.
This last is extremely important.
(Pause, one of many.)
With Ruburt's limited vocabulary,
this is rather difficult to explain, but
it would be as if the positions of your
north and south poles changed constantly
while maintaining the same relative distance
from each other, and by their change in
polarity upsetting the stability (pause)
of the planet – except that because
of the greater comparative strength at
the poles of the units (gestures, attempts
to draw diagrams in the air), a newer
stability is almost immediately achieved
after each shifting. Is that much clear?
("Yes.")
[Note: Again, time has proven
the efficiency of Seth’s words.
A spherical torus does have the greatest
amount of energy influx at the polar regions.
Every Platonic Solid does have the central
axis of a spherical torus going through
it, in a form that is most balanced for
that particular geometry. This balance-point
changes from one geometry to another,
causing there to be a necessity for the
poles of the spherical torus to shift
their positions. This is the true, hidden
mechanism that is responsible for magnetic
pole shifts on Earth as well.]
The shifting of polarity
occurs in rhythm with changing emotional
intensities, or emotional energies, if
you prefer.
[Note: This past sentence
is extremely important to our discussion
- it is the emotional intensity in a given
area that causes these polarity shifts.
And that intensity is simply a function
of the ‘density’ or the degree
of concentration of the aether energy
itself. Similarly, sources such as Ra
tell us that the Earth’s poles are
going to have approximately a 21-degree
shift at the time that the cycle ends
– and it is the overall spiritual
/ emotional state of humanity that determines
how quickly and how damagingly this shift
will occur.]
The “initial”
originating emotional energy that sets
any given unit into motion, and forms
it, then causes the unit to become a highly
charged electromagnetic field with those
characteristics of changing polarities
just mentioned. The changing polarities
are also caused by attraction and repulsion
from other like units which may be attached
or detached. There is a rhythm that underlies
all of this changing polarity and changing
intensities that occur constantly. But
the rhythms have to do with the nature
of emotional energy itself, and not with
the laws of matter.
[Note: Again, rhythm is
another way of expressing vibration. In
Volume III we will see how Seth is giving
us a very general description of what
is going on in Rod Johnson’s model
of quantum physics.]
Without an understanding
of these rhythms, the activity of the
units would appear haphazard, chaotic,
and there would seem to be nothing to
hold the units together.
[Note: Remember that modern
"superstring" theorists add
two more dimensions to Ramanujan’s
functions because they demand symmetry.
Seth shows us here that this is not necessary,
because there is an underlying rhythm
of emotional energy that holds the units
together.]
Indeed, they seem to be
flying apart at tremendous speeds. The
“nucleus” – now using
a cell analogy – if these units
were cells, which they are not, then it
would be as if the nucleus were constantly
changing position, flying off in all directions,
dragging the rest of the cell along with
it. Do you follow the analogy?
(“Yes.”)
The units obviously are
within the reality of all cells. Now:
the initiation point is the basic part
of the unit, as the nucleus is the important
part of the cell. The initiation point
is the originating, unique, individual,
and specific emotional energy that forms
any given unit. It becomes the entryway
into physical matter.
[Note: Seth’s “initiation
point” would be the infinitesimally
small sphere of the first density, which
we would define in classic one-dimensional
terms as a “point.”]
It is the initial three-sided
enclosure from which all matter must spring.
The initial point forms the three sides
about it. (Gestures; pause.)
[Note: Based on context
from other aspects of Roberts’ writings,
including the cover of her book Adventures
in Consciousness, it is clear to see that
Seth is referring to the structure of
a basic equilateral triangle, which forms
the sides for all the Platonic solids
except the dodecahedron and cube. And
we now know that this is a simplified
explanation, and the Hindus are more accurate
in saying that the sphere crystallizes
into the icosahedron. The triangle analogy
makes this two-dimensional and thus easier
to see.]
There is an explosive nature
as the emotional energy is born. The three-sided
effect, instantly formed, leads to an
effect that is something like friction,
but the effect causes (more gestures)
the three sides to change position, so
that you end up with a triangular effect,
closed, with the initial point inside
the triangle. Now, you understand this
is not a physical form.
(“Yes.”)
[Note: As we will see in
future chapters, this formation frequently
appears in "Crop Circles," another
way that the visitors are trying to teach
us about this system of vibratory physics.]
The energy point, from here
on, constantly changes the form of the
unit, but the procedure I have just mentioned
must first occur. The unit may become
circular, for example.
[Note: The circle appears
to have been one of the only shapes that
Seth could cite using Jane’s current
vocabulary, but this doesn’t eliminate
other possibilities.]
Now these intensities of
emotional energy, forming the units, end
up by transforming all available space
into what they are. Certain intensities
and certain positions of polarity between
and among the units and great groupings
of the units compress energy into solid
form (resulting in matter). The emotional
energy within the units is obviously the
motivating factor, and you can see, then,
why emotional energy can indeed shatter
a physical object. You may take your break.
[Note: At first, in this
paragraph Seth is describing how matter
is simply a more compressed form of these
energy units, coming about by “great
groupings” that are organized together
into “certain intensities and certain
positions of polarity between and among
the units.” Again, this is a perfect
description of Johnson’s quantum
physics model. Then, Seth suggests an
understanding of the phenomenon of telekinesis,
or mind over matter. It might be nothing
more than the ability to control the “consciousness
units” making up the object, then
putting them “out of phase”
with the pulsations of gravity in order
to cause them to rise. This falls quite
well in line with the stories given by
master yogis regarding their Siddhi powers,
as well as the cases of poltergeist activity
being traced back to disgruntled teenagers
with enormous emotional stress causing
the events by telekinetic force. Indeed,
in all telekinetic experiments, the author
of this book has discovered that the only
thing that will get an object to move
is the firm mental visualization of it
actually moving; that firmness of belief
is what forms the emotional energy.]
(10:10. Jane came out of
trance quickly enough, though it had been
a good one. At times her delivery had
been quite fast. She said she could feel
Seth pushing at her to get her to let
the material through as clearly as possible
without distortion.)
(She also had some images
while giving the material, though she
could not remember them by break. Usually,
she said, she forgets any images, or even
whether or not she has had any, unless
I specifically ask at once when a session
is over or at break. Sometimes, she said,
the same images will return to her when
she reads a particular session; she then
recognizes them.)
(Jane made it a point to
mention that in regard to the switch in
polarities of the units: "This isn't
only with the north and south switching,
but opposites anywhere on the rim of the
circle [that was used as an analogy],
with east and west reversed, for instance.")
[Note: Let us not forget
that Seth appears to have used the analogy
of a circle instead of a sphere to keep
things simpler.]
(Resume 10:26.)
Now: the intensity of the
original emotional energy controls the
activity, strength, stability, and relative
size of the unit; the rate of its pulsation,
and its power to attract and repel other
units, as well as its ability to combine
with other units.
The behavior of these units
changes in the following manner. When
a unit is in the act of combining with
another, it aligns its components in a
characteristic way. When it is separating
itself from other units, it will align
its components in a different way. The
polarities change in each case, within
the units. The unit will alter its polarities
within itself, adapting the polarity-design
of the unit to which it is being attracted;
and it will change its polarity away from
that design on breaking contact.
[Note: All of this relates
to the geometries inside of the spheres
themselves, and how they interact with
each other.]
Take, for example, five
thousand such units aligned together,
formed together. They would, of course,
be invisible. But if you could view them,
each individual unit would have its poles
lined up in the same manner. It would
look like one single unit - say, it is
of circular form - so it would appear
like a small globe with the poles lined
up as in your earth.
[Note: Here is where Seth
steps out of “flat” two-dimensional
metaphors and brings in the idea of a
sphere – specifically a spherical
torus, since he is focusing on the poles
of the sphere.]
If this large unit were
then attracted to another larger one,
circular, with the poles running east
and west, in your terms, then the first
unit would change its own polarity, and
all of the units within it would do the
same. The energy point would be halfway
between these poles, regardless of their
position, and it (the energy point) forms
the poles. They revolve, therefore, about
the energy point. The energy point is
indestructible basically.
Its intensity, however,
can vary to amazing degrees, so that it
could, relatively speaking, be too weak
or fall back, not strong enough to form
the basis for matter, but to project into
another system, perhaps, where less intensity
is required for “materialization.”
[Note: This is made possible
by the fact that there are many “densities
within densities,” as Ra has illustrated.]
These units may also gain
so in intensity and strength that they
form relatively permanent structures within
your system because of the astonishing
energy behind them. Your Stockridge-
(Seth paused; Jane frowned
as though groping for a word.)
(“Oak Ridge?”)
No. (Gesture.) The remains
of temples.
(“Oh. Baalbek?”)
These were places for studies
concerning the stars. Observatories.
(“Yes?” I thought
I probably knew the word Seth/Jane was
looking for, but I didn't have time to
think and write notes.)
The units so charged with
intensive emotional energy formed patterns
for matter that retained their strength.
Now these units, while appearing within
your system, may also have a reality outside
it, propelling the emotional energy units
through the world of matter entirely.
These units, as I told you, are indestructible.
They can, however, lose or gain power,
fall back into intensities beneath matter,
or go through matter, appearing as matter
as they do so and projecting through your
system.
[Note: There are examples
of “consciousness units” that
do appear as matter, and this is well
covered in both the second and third volumes.
Most of the time, they will appear to
be glowing balls of light when this occurs.]
We will deal with that portion
of their activity separately. In such
cases, however, they are in a point of
transition obviously and in a state of
becoming. You may take a break or end
the session as you prefer.
("I guess we'd better
end it.")
I wanted to give you this
material.
("It's very interesting.")
It is only a beginning.
I would disregard the analogies if you
did not need them. A fond good evening.
("Good evening, Seth.")
(10:45. After we talked
a bit, I deduced that Seth/Jane had been
trying for the word “Stonehenge,”
meaning the ancient Druidic stone monoliths
arranged in a circle in England, etc.
Jane then said this was the word Seth
had been trying to get her to say. She
didn't know why it didn't come out while
in trance, since she knows the word and
what it stands for.)
[Note: The author has had
similar things happen, wherein the force
behind the words was trying to express
a word that, for whatever reason, it could
not find in the mind of the individual.
In these cases, the word must get pushed
out syllable by syllable, and there may
well be distortions. The author was able
to get accurate Japanese sentences at
one point, with almost no knowledge of
the language, but certain syllables in
the words were slightly incorrect.]
SESSION 509, NOVEMBER
24, 1969, 9:10 P.M. MONDAY
(Today Jane had been reading
Experimental Psychology by C. G. Jung,
first American edition, published by Jung's
heirs in 1968. We hadn't asked Seth to
comment.)
Good evening.
("Good evening, Seth.")
[Note: Here Seth goes into
a discussion about Jung’s definitions
of the different levels of consciousness,
compared to his own definitions. Jung
did not ascribe the degree of significance
to the subconscious that Seth does here.
We cut to the following paragraph to preserve
the flow, as it summarizes Seth's point
and segues into our discussion:]
The conscious ego rises,
indeed, out of the “unconscious,”
but the unconscious, being the creator
of the ego, is necessarily far more conscious
than its offspring. The ego is simply
not conscious enough to be able to contain
the vast knowledge that belongs to the
inner conscious self from which it springs.
[Note: Thus, we have an
explanation for where Ramanujan’s
information was coming from. Apparently,
his ego was conscious enough to contain
some of it, and within three years of
full-blown academic research in Europe,
he died.]
It is this inner self, out
of massive knowledge and the unlimited
scope of its consciousness, that forms
the physical world and provides stimuli
to keep the outer ego constantly at the
job of awareness. It is the inner self,
here termed the inner ego, that organizes,
initiates, projects, and controls the
EE (electromagnetic energy) units of which
we have been speaking, transforming energy
into objects, into matter.
The energy of this inner
self is used by it to form from itself
– from inner experience –
a material counterpart in which the outer
ego then can act out its role. The outer
ego then acts out a play that the inner
self has written. This is not to say that
the outer ego is a puppet. It is to say
that the outer ego is far less conscious
than the inner ego, that its perception
is less, that it is far less stable though
it makes great pretense of stability,
that it springs from the inner self and
is therefore less, rather than more, aware.
The outer ego is spoon-fed,
being given only those feelings and emotions,
only that data, that it can handle. This
data is presented to it in a highly specialized
manner, usually in terms of information
picked up by the physical senses.
The inner self or ego is
not only conscious, but conscious of itself,
both as an individuality apart from others
and as an individuality that is a part
of all other consciousness. In your terms,
it is continually aware, both of this
apartness and unity-with. The outer ego
is not continuously aware of anything.
It frequently forgets itself. When it
becomes swept up in a strong emotion it
seems to lose itself; there is unity,
then, but no sense of apartness. When
it most vigorously maintains its sense
of individuality, it is no longer aware
of unity-with.
The inner ego is always
aware of both aspects and is organized
about its primary aspect, which is creativity.
It constantly translates the components
of its gestalt into reality – either
physical reality through the EE units
I have mentioned, or into other realities
equally as valid.
Now you may take your break
and we shall continue.
(During our break I wondered
aloud if Jung had changed his ideas since
his physical death.)
(Resume 10:05.)
Now: the EE (electromagnetic
energy) units are the forms that basic
experience takes when directed by this
inner self. These, then, form physical
objects, physical matter. Matter, in other
words, is the shape that basic experience
takes when it intrudes into three-dimensional
systems. Matter is the shape of your dreams.
Your dreams, thoughts, and emotions are
literally transformed into physical matter
purposefully by this inner self.
The individual inner self,
then, through constant massive effort
of great creative intensity, cooperates
with all other inner selves to form and
maintain the physical reality that you
know, so that physical reality is an offshoot
or by-product of the highly conscious
inner self.
[Note: It is very obvious
here that this is the “holographic
universe” theory in action, well
before it emerged in books such as Michael
Talbot’s, of the same name. We really
are living in a collective visualization,
or a three-dimensional hologram of thought.
The reason why we can’t walk through
walls is that we are by far not the only
ones creating them.]
Buildings appear to be made
of rock or stone or steel. They appear
fairly permanent to the physical senses.
They are actually oscillating, ever-moving,
highly charged gestalts of EE units ("beneath,"
say, any atomic particles), organized
and maintained by the collective efforts
on the part of inner selves. They (the
buildings) are solidified emotions, solidified
subjective states, given physical materialization.
[Note: It is also easy to
see here that the more densely populated
an area is, the greater amount of torsion-field
charge there can be on the physical objects
built there. This is one reason why cities
can be extremely damaging to the psychic
work process. They will often have a great
deal of stored energy, which can be predominantly
chaotic and negative due to the hardships
and crowding faced by many people. These
chaotic emotions translate directly into
energy that enters into the structures.]
The powers of consciousness
are clearly not understood, then. Each
individual has his part to play in projecting
these EE units into physical actuality.
Therefore, physical matter can be legitimately
described as an extension of the self,
as much as the physical body is a projection
of the inner self.
It is obvious that the body
grows up about the inner self, and that
trees grow out of the ground, whereas
buildings do not spring up like flowers
of their own accord; so the inner self
has various methods of creation and uses
the EE units in different ways, as you
shall see as we continue with the discussion.
Having determined upon physical
reality as a dimension in which it will
express itself, the inner self, first
of all, takes care to form and maintain
the physical basis upon which all else
must depend; the properties of earth that
can be called natural ones. The inner
self has a vast and infinite reservoir
from which to draw knowledge and experience.
All kinds of choices are available, and
the diversity of physical matter is a
reflection of this deep source of variety.
With the natural structures
formed and maintained, other secondary
physical properties – secondary
constructions – are projected. The
deepest, most basic and abiding subjective
experience is translated, however, into
those natural elements: the ample landscape
that sustains physical life. We will continue
with this discussion at our next session.
Jung enlarged on some of
his concepts shortly before he died. (Leaning
forward, humorously emphatic.) He has
changed a good many of them since then.
Now you may take a break or end the session
as you prefer.
("We'll take the break.")
(10:30 P.M. Jane said she
thought the delivery had taken perhaps
ten minutes instead of the twenty-five
it had actually taken. Resume at 10:43.)
We will shortly end the
session. Suffice it to say, however, that
in the future what I am telling you will
be more generally known. Men will become
familiar to some extent with their own
inner identity, with other forms of their
own consciousness.
[Note: Thankfully, that
future is already starting to happen now
– increasingly so each year.]
Throughout the ages, some
have recognized the fact that there is
self-consciousness and purpose in certain
dream and sleep states, and have maintained,
even in waking life, the sense of continuity
of this inner self. To such people it
is no longer possible to identify completely
with the ego consciousness. They are too
obviously aware of themselves as more.
When such knowledge is gained, the ego
can accept it, for it finds to its surprise
that it is not less conscious, but more,
that its limitations are dissipated.
Now: it is not true –
and I emphasize this strongly –
that so-called unconscious material, given
any freedom, will draw energy away from
the egotistically organized self in a
normal personality. Quite the contrary,
the ego is replenished and rather directly.
It is the fear that the “unconscious”
is chaotic that causes psychologists to
make such statements. There is also something
in the nature of those who practice psychology:
a fascination, in many cases, already
predisposed to fear the “unconscious”
in direct proportion to its attraction
for them.
The ego maintains its stability,
its seeming stability, and its health,
from the constant subconscious and unconscious
nourishment which it receives. Too much
nourishment will not kill it. Do you follow
me here?
("Yes.")
Only when such nourishment
is for some reason cut off to a considerable
degree is the ego threatened by starvation.
We will have more to say concerning the
ego's relationship with the “unconscious.”
In a healthy personality, the inner self
easily projects all experience into EE
units, where they are translated into
actuality. Physical matter, therefore,
acts as a feedback. Now we will end our
session, unless you have questions.
("I guess not. It's
been very interesting.")
My heartiest regards and
a fond good evening to you both.
_______________________________________________________________________
So with this segment, we
can easily begin to pick up how familiar
our Higher Selves must be with these units
of consciousness. Seth essentially says
that each sphere, pulsating its way through
the different geometric shapes, is an
EE unit, and that these EE units make
up our entire physical reality. With these
words, we can well begin to get a glimpse
of the far-reaching metaphysical realities
that underlie these units. Since they
are formed by consciousness, we create
them constantly, whether we are aware
of it or not, through our own thoughts.
They can hold certain specific emotional
energy charges, and emotional energies
are often rooted in the archetypal systems,
which we will briefly discuss. The rest
of this chapter may seem to be off-topic
from the direct physics discussions, but
it is partly designed to give the less
technically inclined reader some breathing
room; it is also designed to explore the
more esoteric ramifications of the perspective
that Seth has given us on the physics
under discussion.
ARCHETYPES AND THE HARMONIC
DIMENSIONS
Archetypes are often mentioned,
such as in the Law of One series, but
few people really understand them, so
we will explore them for a moment. Essentially,
the theory behind the archetypes is that
all life experiences that anyone could
have may be refined and organized into
a common series of events. Each archetypal
event would then be a necessary part of
learning our lessons in Spiritual Growth
in order to advance further. According
to Ra, there are certain lessons that
each density teaches us, which we must
pass through in order to achieve the vibratory
level necessary for the next level. Each
vibratory level, then, could be likened
to an archetype for a specific lesson
that needs to be learned, for each of
the three parts of our being; spiritual,
mental, and physical.
Here we enter the major
arcana of the Tarot cards, which was based
on what are known as the “sephiroth”
from the Jewish mystical system known
as the Cabala. It is a longstanding tradition
among mystics that both Tarot and Cabalistic
systems, each having 22 archetypes, contain
the full spectrum of learning experiences
necessary for self-perfection, which would
be returning to the One, or the Octave,
a full reunion with God. It is then fascinating
to see that these 22 can be likened to
three “scales” of seven, (7
x 3 = 21,) with the 22nd archetype, the
Fool, existing outside of the others as
a separate card. This peculiar character
of the Fool is constantly referred to
in books on the Tarot; the Fool in and
of itself stands separate from the rest
of the deck.
We can then take The Fool
as representing an archetype of the starting
point for all three levels given, as the
One will always be the same, never divided.
Thus, if we apply the Fool, as the One,
to the beginning of each set of seven,
we get 8 x 3, or Ramanujan’s mystical
number of 24. (However, Ra did say that
there isn’t an exact one-to-one
relationship between the archetypes and
the densities.)
The definition of the Fool
is interesting, in that it depicts a man
walking forward at the edge of a cliff,
with a stick that has a small purse at
the end of it, which is balanced over
his shoulder. He looks to the sky and
holds a flower in his other hand, apparently
walking totally unaware of the cliff he
stands in front of, while a white dog
barks incessantly at him, trying to warn
him of the danger. The purse is supposed
to represent the stored up knowledge of
universal memory, which he carries with
him. A quote from Sidney and Bennett’s
book on the Tarot reads, “It is
said that the Fool “possesses the
foolishness of God, which is greater than
the wisdom of men.””
What exactly is the Fool
telling us? Why would a full consciousness
of God lead us to being so haphazard in
the care for our own lives? This is only
the outer meaning of the archetype. The
deeper meaning is that the Fool knows
that he can trust God completely, and
thus he does not perceive any obstacles
as actually existing in reality. The dog
would represent our lower, more animal
natures, which bark out in anger at the
slightest thought of our having this blind
trust, fully seeing the pitfalls and dangers
lying ahead. But the Fool, in his or her
love for the One, simply has complete
faith.
It could well be stated,
then, that for anyone to fully attain
this wisdom in the material plane, they
would be so obviously out of place as
to appear a fool, moron or idiot. Yet,
time and time again, this unwavering faith
proves itself to be of the highest caliber.
We are reminded of the Biblical story
about how Jesus and his disciples are
out on a boat in the sea, and a horrible
storm comes up, which scares the men so
badly that they beg Jesus to wake up and
deal with it. Jesus, rising from his slumber
and probably grumbling to himself, walks
out to the edge of the boat, sleepily
raises his hands and releases powerful
torsion fields that promptly dissipate
the storm. He then chastises his apostles,
saying that they have no faith.
Indeed, as we continue to
explore the true multidimensional nature
behind the Great Cycle that is now ending,
and explore how some of the “Earth
Change” events surrounding it are
fraught with catastrophe and disaster,
it is helpful to be able to trust in the
fact that the positive aspect known as
“Ascension” will really occur
as the end product of all of this. If
we do not have the faith, then we will
never know if our opinions of “doom”
were right until the event has already
passed. Apparently, there will be more
than one opportunity to Ascend over the
course of a relatively brief period of
time, but it is important to prepare ourselves
for the first “wave”, as it
is often called. This is exactly what
was promised to us by the highest spiritual
forces ever to appear on Earth, and the
promise will not go unfulfilled. On the
physics level, it is a simple question
of expanding our vibration to accommodate
our movement into a higher density, which
we already do every night in dreams. The
only difference this time is that we will
be going there to stay, because we have
earned it, through our diligent personal
growth process.
Getting back to our discussion,
it appears that each frequency in the
octave is related to certain specific
archetypes, which one must go through
to fulfill our curriculum for returning
to God, or the One, as perfected beings.
Therefore, there would be certain emotional
phases associated with the units that
Seth is referring to, which would remain
as constants throughout the universe.
This helps us understand how aetheric
energy can affect the personality, as
in the science of astrology. The three
cycles of seven archetypes correspond
to the initiation of the mind, body and
spirit, emphasizing our need to address
all three areas equally in our spiritual
growth process.
Each area of our being represents
a unique and separate challenge for integration,
but these challenges do relate to each
other as well. Thus, choosing to eat a
purified diet initiates the body, by making
it more vital and healthy, and resisting
its addictive, genetically based cravings.
However, the diet also initiates the mind,
through the discipline of respectfully
denying the Self the gratification that
it constantly is begging for. The initiation
of the Spirit comes through knowing that
by performing this discipline, you are
acting on behalf of God’s will,
and in so doing, raising your vibratory
level. You can probably tell that this
is a simplified example, but it will do
for now.
Interestingly, the author
has learned that the actual act of drawing
the Tarot cards and having the reading
be accurate will often involve the subconscious
storage of “consciousness units”
that correspond to the emotional energy
of that particular archetype inside the
card. Your subconscious mind, which can
exert influence over the body, can tell
you what card to pick just by getting
a feeling as you pass your hand over it.
Each card could then be likened to a little
magnet, programmed with its own emotional
charge, waiting to be renewed. The act
of concentration while shuffling the cards
puts the power of consciousness back into
them, which reinvigorates the stored blueprints
of energy patterns inside them.
Then, after tuning into
the cards in nothing more than a light
to moderate trance, the reader can instinctively
grab the card their Total Self is looking
for – and thus the cycle is completed.
Each Tarot reading spread has several
cards, and invariably there are certain
positions that are for the future. Thus,
the Total Self, influencing the subtle
act of drawing cards, can tell the reader
what the strongest future probabilities
are in the present term. This ingenuous
system is actually behind the vast majority
of self-declared “psychics”
who do these readings for people, and
in the hands of an attuned person who
already understands and practices the
spiritual growth curriculum indicated
in the cards, much great work can be done.
The only time required to be in trance
is when the cards themselves are drawn,
and sheer analysis will easily produce
the answers after that point.
One time, someone told Wilcock
that the Tarot cards were evil. He responded
by saying that if a person uses the English
language to speak evil things, does that
then mean that the English language is
evil? Certainly not. Knowing what we now
do about the structure of the densities,
and that it is a growth curriculum that
we can actually complete on Earth, we
can easily see the Tarot cards as a sort
of alphabet of the collective consciousness
that gives rise to our universe.
The discussion of “consciousness
units” also gives credence to the
claims of psychometrists, those people
who can pick up a personal item of an
unknown person and uncover what types
of emotions that person is feeling. Wilcock
himself did this after reading about it
in high school, and obtained some very
interesting results. This ability can
also be used to find lost objects, calling
out to the energy that is already stored
in the object to bring about its return.
At one point, Wilcock had lost his high
school ring for many months, and after
strongly visualizing its return, it was
promptly found under the heat by his mother
within two days. His mother had no idea
that he had lost the ring or wished for
its return.
It could well be that he
magnetized the energy stored inside the
ring, turning it into a signal beacon
which then influenced his mother’s
subconscious to clean in that particular
spot. This is, essentially, the process
of creative visualization, or the idea,
originally coined by Seth and by far his
most famous quote, which has now become
a New Age cliché but nevertheless
is still very accurate: “You create
your own reality.” All objects are
essentially nothing more than thought
forms.
In other works, Seth repeatedly
indicates that the body, and in fact all
matter, is constantly turning on and off,
or pulsating through the different dimensions.
Each consciousness unit must cycle through
all of the densities in the octave constantly,
at tremendous speed, even though it remains
“focused” in one density most
strongly. What this proves is that there
really is no such thing as a separate
density: in one sense, they are all blending
directly into each other constantly. What
is so fascinating about this is the idea
that it is our perceptions, our thoughts,
which hold together the level of reality
that we are on.
Thus, our current bodies
and minds are creating our world each
moment, by allowing us to only focus on
third-density. Yet, were we able to alter
our focus to perceive fourth-density,
then we would only perceive that realm.
Our physical bodies would still exist
in third-density, as that part of ourselves
is focused there and belongs there, for
now. In order to fully enter into a higher
plane, we have to do it in a body that
is essentially less physical, and more
of a direct form of conscious energy.
In fact, the Hindu cosmology associates
the seven chakras with seven different
energy bodies, and thus in a sense we
have seven different bodies, of which
we could use those above the third density
for travel in higher realms.
This is essentially what
happens when we have a dream or an out
of body experience. We leave our physical
bodies where they belong in the third
density, and use a higher form of body
that is only conscious of those times
when the geometric energy is focused in
the realm of the cube, for example. In
the series of books by Carlos Castenada
about his workings as an anthropology
graduate student with a Yaqui Indian from
the Sonora Desert in Mexico, named Don
Juan, we see this same point emerge. Don
Juan was a shaman, a man who had free
access to these higher dimensions. His
method for entering into these higher
realms is, interestingly, very close to
what we are saying here.
What Don Juan said you must
do to enter these worlds is to stop your
mind from all conscious thought. At first
this seems only able to be done by the
most intense Eastern gurus, after years
of practice and meditation. This practice
was referred to by the shamans as “Stopping
the World.” Don Juan explained that
we have different “rings of power”
that we use to create the world that is
around us, and that if we can stop thinking
about physical reality, we will no longer
be conscious within it, and our consciousness
will move to higher levels. This process
would basically be akin to stopping yourself
from having any thoughts. Most importantly,
in doing so you quite naturally get very
close to falling asleep. Indeed, the whole
key is not to fall asleep while doing
this.
In order to short-circuit
the process, Carlos Castenada went through
a brutal initiation using hardcore psychedelic
compounds discovered by the shamans, such
as peyote, psilocybin mushrooms and Jimson
weed. Don Juan would use these compounds
to guide Carlos through an initiation
into these higher worlds, with the idea
that eventually the compounds would no
longer be necessary for the access. Carlos
was especially resilient to his training
and thus he “tripped out”
many times before he got the message.
The author would like to
state at this point that in Nature of
Personal Reality, Seth makes it very clear
that the ingestion of LSD can be of significant
and long-lasting harm to the individual.
Seth states that the whole personality
structure is essentially shattered into
many different scattered pieces in such
an experience, pieces that must then be
identified and reconstructed anew. Thus,
despite the fact that Castenada’s
initiation took on such a form, the use
of any chemical substances of any kind
for opening up “the doors of perception”
is strongly contra-indicated by the author.
You can indeed get the doors open with
drugs, but it is dangerous and damaging,
and does not represent “spiritual
growth.” On the other hand, the
rising frequency of aetheric energy surrounding
us is now strong enough that these states
may be accessed with ease in a good, solid
meditation. Doing “the real work”
is by far the preferred method –
and the “binaural synchronization”
techniques of the Monroe Institute represent
a drugless way to induce out-of-body and
mystical experiences using the properties
of sound.
In the next chapter, we
will shed further light on our discussion
of these “consciousness units”
and their forces, by investigating another
means by which these truths were being
demonstrated to us – through the
metaphor of the crop circle formations.
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